Lesson #314
As the last lesson ended, so did the conversation between
Pilate and Jesus. “From then on Pilate sought to release him, but the Jews
cried out, “If you release this man, you are not Caesar's friend. Everyone who
makes himself a king opposes Caesar.”” (John 19:12 ESV). Pilate continued to
grow in his conviction that Jesus was innocence and became more unwilling to
condemn him to death as the Jews wanted, but one way or another they would get
what they wanted because it was the will of God that Jesus die on the cross for
our sin. The Jews now turn on Pilate and point out that he is not acting like a
friend of Caesar.
At the time the reigning emperor was Tiberius, but since the
reign of Julius Caesar all emperors were called Caesar. During the latter part
of his reign, Tiberius was the most cruel, jealous and wicked king to sit on
the Roman throne. If the Jews passed the information on that Jesus had called
himself a king and that Pilate had done nothing about it, this would put Pilate
in a very bad light with Tiberius, which is something he could not allow to
happen. “So when Pilate heard these words, he brought Jesus out and sat down on
the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha”
(John 19:13 ESV). With Pilate now personally at risk he is ready to pronounce
the final sentence and brings Jesus out to a place called The Stone Pavement
and sits down on the judgment seat. The judgment seat is believed to be a
raised area used for official judgments, but its exact location is uncertain.
“Now it was the day of Preparation of the Passover. It was
about the sixth hour. He said to the Jews, “Behold your King!”” (John 19:14
ESV). Since there is disagreement on the time mentioned here I will say nothing
in addition to what John has written. The important point is that Pilate has
surrendered to the demand of the Jews as he says to them, “Behold your King!”
“[The Jews] cried out, “Away with him, away with him, crucify him!” Pilate said
to them, “Shall I crucify your King?” The chief priests answered, “We have no
king but Caesar.”” (John 19:15 ESV). Pilate seems to taunt them with the
statement, “Behold your King!” and with their hatred of Jesus they shout back
with passion to have him crucified. Once more Pilate questions them by saying
to them, “Shall I crucify your King?” With the reply from the Jews that they
have no king but Caesar, Pilate yields to their demands and delivers Jesus to
be crucified: “So he delivered him over to them to be crucified” (John 19:16
ESV). The crucifixion will be carried out by the Roman soldiers, acting under
the direction of the chief priests.
Prayer
Father, here is an example where justice did not prevail;
where evil won out and the power of darkness, working through the Jewish
leadership, claim the victory. Little do they know that their victory, which
will ensure that Jesus goes to the cross, is actually what you were planning
on. In a similar way in countries of persecution where justice does not
prevail, Christians are being falsely charged and condemned, some to death.
Like in the case with Jesus, you are using this perversion of justice to
advance the gospel. It is clear that you allow trials in our lives and use them
to produce in us Christ-like character. I don’t believe the western church
embraces this belief very strongly because it upsets our desire for comfort.
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